Free Speech Or 'Genocide Cheering'? Ukranian Authors Withdraw From Adelaide Writers' Week


Author: Jane Goodall

(MENAFN- The Conversation) This week, Ukrainian writer Maria Tumarkin announced her withdrawal from Adelaide Writers' Week, along with fellow Ukrainians olesya khromeychuk and Kateryna Babkina. (Tumarkin writes that she doesn't support calls for resignations, cancellations, or boycotts of the event.)

A statement posted on Tumarkin's website quotes from letters the three Ukranian writers wrote to Writers' Week director Louise Adler about the festival's inclusion of Palestinian author Susan Abulhawa, who has shared a tweet from Putin:“DeNazify Ukraine”, and stated:

According to Denis Muller, writing on the conversation last week, arguments against Abulhawa's language are“fundamentally political”.

Tumarkin's statement takes issue with this perspective:

Read more: are calls to cancel two palestinian writers from adelaide writers' week justified?

Anti-war can mean pro-genocide

Tumarkin's response is a small masterpiece of tone control, fluency and incisiveness. Anyone committed to the importance of writing in a complex and dangerous world should study it.


As author of a multi-award-winning book, axiomatic , Tumarkin is concerned about the resort to supposedly self-evident truths in the face of traumatic experience. Her alertness to ready-made phrases and automatic thinking is evident as she deftly sidesteps the ways she may be positioned by them.

“I feel rage and no outrage,” she says. She won't be lectured on developing a higher tolerance for“confronting ideas”, although when it comes to confronting ideas, she has a few of her own to share. In the past year she's learned a lot, she says, and“perhaps the most salient lesson is that anti-war can mean pro-genocide”.

It means pro-genocide in Ukraine now, she writes, while:

Read more: a year on, russia's war on ukraine threatens to redraw the map of world politics – and 2023 will be crucial

Not about 'cancel culture'

Adler has described objections to her programming as“cancel culture”. In her letter to Adler, Tumarkin rejects the term as“caked in so much ideology and used so self-servingly” that it is not remotely useful.

Adler says if we“cannot with care and considered approach engage with complex and contentious issues, then we have a problem in civil society”.

But how useful are our notions of free speech when some of the participants in those conversations are from active war zones, and their lives and loved ones are being affected in real time? The language used by Adler presumes a certain level of civility between participants, and in the wider milieu. For Tumarkin, the situation has another level of gravity. She writes:

She urges us to read the work of the two other Ukranian writers who now won't be appearing at Writers' Week, Olesya Khromeychuk and Kateryna Babkina.“Both of them are astounding, by the way.”

Read more: is cancel culture silencing open debate? there are risks to shutting down opinions we disagree with

Olesya Khromeychuk's 'drive to explain'

Khromeychuk is an historian specialising in East-Central Europe, and director of the Ukrainian Institute in London. Born in Lviv, she left Ukraine at the age of 16 when her parents chose to escape the environment of rampant corruption that prevailed at the time.

“I grew up in a building, city and region filled with untold stories,” she says, and as a migrant Ukrainian living in London, it was always a struggle to have her voice heard. In a recent interview for bbc hardtalk , she comes across as someone with a drive to explain what is happening in a country poorly understood in Western Europe.

It is a drive that preceded the current Russian invasion. Her brother was killed fighting in eastern Ukraine in 2017, during the Russian occupation of the Crimea. He had urged her to go to the front line because, he said, only those who were there could see what was going on.


As a migrant Ukrainian living in London, it was a struggle for Olesya Khromeychuk to have her voice heard.

Not wanting to be a liability as an unarmed observer, she instead chose to bear witness by recording the testimony of others.“We were already aware of the concentration camp in Donetsk,” she says. But people at a distance found it very difficult to separate the Russian propaganda from reports of reality on the ground.“

They still do. 'Donetsk” is a trigger word in the propaganda environment, attracting clusters of people with fierce opinions about what happened there and why, but little or no knowledge. She chose to write about it by telling her brother's story,“a universal story of grief”, in the hopes it might be a way to explain what was at stake to a wider public that had chosen to turn a blind eye to the Russian incursion.

Her book the death of a soldier told by his sister , published in 2002, has been updated with new chapters responding to the full invasion that began last year.

Kateryna Babkina: can only write about war

Babkina, a poet and currently International Writer in E-Residence at McMaster, is also living in exile after fleeing her home in Kyiv with her mother and young daughter in March last year.

She spoke at the Ukrainian Institute in London in November, telling her story as someone who grew up in Western Ukraine in a Soviet, Russian-speaking family. Her grandfather was a Russian army commander. They were, she says“totally brainwashed”.


Kateryna Babkina is a writer in exile after fleeing her home in Kyiv with her mother and young daughter last year.

Her adolescence was a process of gradually discovering the freedoms of Ukrainian culture, and waking up to the paradox that, though her family needed to defend their right to speak their mother tongue, that in itself was an historic imposition on Ukrainian citizens, under regimes that punished Ukrainian speakers and imprisoned their teachers.

A drive to write took over in adulthood, but

Read more: friday essay: svetlana alexeviech didn't make it to the royal commission

Rage born of grief and loss

They've been through a lot, these three women who will not be appearing at Writers Week. If they have some rage to express, it is rage born of grief and loss, and a fierce sense of justice. There is such a thing as legitimate political rage: against the violent invasion of cities and homes, atrocities committed against civilians.

What is lost for us here is some important public intelligence and human insight about war and invasion.

“I am not interested in being part of the discourse,” writes Maria Tumarkin in what is intended to present her final word on the matter. There will be no interviews.“If you still feel agitated, please donate to Ukraine, Turkey, Syria or Iran.”


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