Raisi's Ghost Looms Like A Martyr Over Iran's Election

Government statements after the crash underlined how it wanted to cast Raisi's death as an almost religious moment. A statement from the Iranian foreign ministry said that:“The esteemed martyrs of the bitter and tragic incident sincerely gave up their blessed lives to serve Islam and beloved Iran, and they have achieved the great blessing of martyrdom in the path of honest and sincere service to the noble nation of Iran.”

Martyrdom as a concept is drawn from religious roots , but has a significant political and cultural role in Iran. The government's use of martyrdom expanded substantially during the Iran-Iraq War (1980-1988), when around 750,000 Iranians lost their lives as soldiers or civilians. Thousands of ordinary people were hailed as martyrs for defending their country in this period.

In 1980 the state established the Martyrs' Foundation (Bonyād-e Šahīd ) to support those injured or disabled in the war and the families of the dead, by the order of the leader of the 1979 Iranian revolution, Ayatollah Ruhollah Khomeini .

Throughout the nation's history, the question of who a martyr is and what their role might be has changed . New concepts of martyrdom have emerged during the past few years and have been increasingly used by both the government and the opposition. For instance, protesters during the Arab Spring were hailed by some as martyrs – but this was martyr status awarded by the public, rather than the government.

Opponents of the regime also used the concept of martyrdom during the 2022 protests and uprising to name protesters as martyrs for their political activism against the government. In their eyes, martyrs are those who are brutally killed at the hands of the state. Martyrdom, therefore, is also an essential part of the commemoration of the protests.

Positioning Raisi as a martyr – and underlining his role and sacrifice – comes weeks ahead of Iranians heading to the polls to vote for a new president in line with Article 131 of the constitution. Early presidential elections must be held within 50 days of a president's death.

Raisi won the last presidential election in June 2021 with 18 million of the 28.9 million votes cast, according to government figures. But public turnout was 48.8% - a significant decline from the previous election in 2017.

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Public participation also decreased in parliamentary elections in March 2024. According to Iran's interior minister, Ahmad Vahidi, only 41% of the 61 million eligible voters participated in the elections, one of the lowest turnouts since the 1979 Islamic Revolution.

This might suggest public disaffection with the electoral system. But the question now is can the current leadership use the death of Raisi to encourage the public to participate in the election? And will the strategy of using martyrdom work?

It is not yet clear whether the idea of political martyrdom will mobilize either fundamentalists or other political groups. But it's possible that it can be used to create increased political backing for the current political power structure at the upcoming election, and possibly boost turnout.

Sahar Maranlou is Lecturer in Law and Socio- Legal Studies. School of Law and Social Sciences, Royal Holloway University of London

This article is republished from The Conversation under a Creative Commons license. Read the original article .

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