North Korea Is Winning Its Youth Information War


(MENAFN- Asia Times) The outside world has been presented with two contradictory images of North Korea's younger generation.

In the outside media, youth are portrayed as rebellious and radical, ignoring the Kim regime's increasingly harsh crackdowns on foreign media and trends, and instead toting the latest South Korean fashion trends and adopting South Korean lingo.

Meanwhile, state propaganda pushes the narrative that North Korean youth are extremely devoted to Kim Jong Un and the regime.

Both conceptions of North Korea's younger generation fail to acknowledge a more complex reality.

Kim Jong Un understands the importance of winning over the younger generation to ensure his regime's survival. Since coming into power, Kim has increased the severity of punishments for importing, distributing and consuming foreign media. This strangled information environment amplifies the efficacy of a youth loyalty campaign designed to bear hug the younger generation.

As a consequence, when compared with older cohorts, North Korean youth have a more favorable view of the regime, juche ideology, and Kim Jong Un himself. In short, the campaign is working.

A reinvigorated foreign media distribution strategy is needed to break the impasse and win the battle over hearts and minds. Despite the dangers, North Koreans remain highly interested in foreign media. Research shows that those who consume tend to feel more fondly about South Korea and view the North Korean regime critically.

Foreign media provide a powerful basis to cross check regime propaganda and can even lay the foundation for a shared understanding of concepts like human rights and civil society. A reinvigorated strategy should focus on content curation and innovative dissemination methods to maximize utility and minimize blowback for end users in North Korea.

Two versions of North Korea's youth

The outside world is presented with two very different characterizations of North Korea's youth. On the one hand, North Korean state media portray the country's teenagers and twenty-somethings as loyal proponents of the leader Kim Jong Un regime's“revolutionary” cause. But, on the other hand, unofficial accounts hint that these youngsters are increasingly questioning the loyal orientation that typified prior generations.

Getting to the truth of the matter is more than an academic discussion: the ideological orientation of the youth speaks to the long-term viability of the regime and prospects for rapprochement with the international community and a soft landing: change from within, which doesn't precipitate bloodshed.

Kim Jong Un's ruling strategy necessitates that he inculcates the youth to believe the outside world is a hostile place. This siege mentality legitimizes his totalitarian control. The battle for young people's hearts and minds - pitting love for the Marshal against South Korean K-Pop - is underway, and there are reasons to think that the regime has taken a comfortable lead.

Let's start by observing the two different depictions of North Korean young people.

In the regime's version, the youth are doting and dutiful, aspiring above all else to earn the affection and approval of Marshall Kim Jong Un. North Korea's government and state media would have the world believe that its young people are unquestionably committed to the ideals of socialism, juche ideology, and the Kim dynasty.

A recent Rodong Sinmun article showcased a glossy propaganda scene rife with symbolism: children at Mangyongdae Schoolchildren's Palace“burst into cheers full of great excitement” when Kim Jong Un arrived. Children performed songs and danced“full of excitement and joy” for his enjoyment.

This performance reportedly reflects the determination of the children to become“young revolutionaries and patriots ... guaranteeing that the Juche revolution is full of vitality.” Kim Jong Un fulfilled his role as the“benevolent father” while the“bright laughing of children” served as a symbol of“the mightiness of Korean-style socialism.”

But other sources reveal that not all children are as devoted as the regime wants us to believe. North Korean children first encountered a song called“Three Bears,” when they (illegally) watched a popular South Korean drama called“Full House.” Youngsters adapted the lyrics of the song to insult the Kim regime, singing:“Grandpa bear [Kim Il Sung] is fat, papa bear [Kim Jong Il] is also fat, and baby bear [Kim Jong Un] is foolish.”

In response, representatives from the Socialist Youth League were dispatched to catch and punish students found singing the song or in possession of foreign media. This was in 2015. But old trends die hard. In 2022, Youth League monitors were again tasked with busting students for singing mocking, satirical versions of revolutionary North Korean songs and embracing South Korean music.

Indeed, since a famine shattered the social contract between state and society in the mid-1990s, millennials have been labeled by outside analysts the jangmadang (market) generation, characterized by their ambivalence to state ideology and proclivity for adopting South Korean fashion, slang and even dating culture.

This version of freewheeling youngsters conflicts with the version described by Kim Jong Un and broadcast in state media. So, which is the truth? A careful analysis suggests that these conflicting characterizations represent extreme ends of the spectrum and both fail to reflect the complex reality.

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Asia Times

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