(MENAFN) Polish Foreign Minister Radoslaw Sikorski said on Monday that he summoned Israel’s ambassador to Poland to request clarification and an official correction following a social media post from Yad Vashem, Israel’s memorial institution for Holocaust victims, according to reports.

The original post, shared Sunday on X, stated that “Poland was the first country where Jews were forced to wear a distinctive badge in order to isolate them from the surrounding population.” The omission of any reference to Nazi occupation or the fact that the policy was imposed by German authorities drew immediate criticism in Warsaw.

The Polish Ministry of Foreign Affairs said the post risked giving the false impression that the Polish state or society initiated the badge requirement, rather than the occupying German administration that controlled all political and civic life between 1939 and 1945.

Within hours, Yad Vashem added a note below the post clarifying: “As many users have noticed and as clearly stated in the article linked above, this was done at the behest of the German authorities.”

Later, Yad Vashem chairman Dani Dayan issued a further statement in response to Sikorski’s request, emphasizing that the post be republished with explicit reference to the historical context of German occupation. “Yad Vashem presents the historical realities of Nazism and WWII, including countries under German occupation, control, or influence. Poland was indeed under German occupation. This is clearly reflected in our materials. Any other interpretation is a misreading of our commitment to accuracy,” he wrote on X.

The dispute underscores ongoing sensitivities in Polish-Israeli relations, which have been strained since 2015 over how the Holocaust is publicly represented. Tensions escalated in 2018 when Poland passed an amendment to the Act on the Institute of National Remembrance, criminalizing statements implying Polish complicity in Nazi crimes—a move criticized by Israel and Jewish organizations worldwide.

While the most controversial parts of the law were later softened, mistrust remains. Warsaw emphasizes that Poland was fully occupied by Germany, never acted as a collaborating state, and suffered immense civilian losses—including the deaths of three million Polish Jews. Israel, meanwhile, remains vigilant against what it perceives as attempts to shift responsibility entirely onto Germans while minimizing instances of antisemitism, local collaboration, or violence against Jews, all extensively documented by historians but politically sensitive in Poland.

Before World War II, Poland was home to over three million Jews, representing one of the most vibrant Jewish communities globally, with rich religious, cultural, linguistic, and intellectual life.

The Holocaust largely destroyed this community. After the war, a small Jewish population remained, facing sporadic antisemitism and pressure under communist rule, most notably during the 1967–1968 state-orchestrated antisemitic campaign, which drove thousands of Jews into exile.

Since the post-communist era, Jewish cultural revival and Polish-Jewish dialogue have expanded. However, since 2015, debates over memory, responsibility, and national identity have become increasingly politicized, with every historical nuance scrutinized for potential diplomatic implications.

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