China's Empress Dowager Ling Paved The Way For Future Female Rulers

2025-03-20 07:03:18

(MENAFN- Asia Times) In sixth-century China, a woman known to history as Empress Dowager Ling ruled over an empire called the Northern Wei. Historians do not know her birth name or in what year she was born, but they do know that she served as empress dowager between 515 and 528. As the spouse of a ruling emperor prior to his death, she retained the title of empress dowager in her widowhood.

She ruled on behalf of her young son, the heir to the throne. However, her regency was interrupted by a coup d'etat from 520 to 525. Although the empress dowager was expected to rule only as a regent, historical records indicate that she administered court in her own name. These same records also reveal that she adopted a personal pronoun –“zhen 朕,” otherwise known as the Chinese“royal we” – that was reserved for the exclusive use of the emperor.

In my recent book, The Women Who Ruled China , I offer an overview of these historical sources and records that document her life, including a translation of her biography retained in the official chronicle of the Northern Wei. Using these sources, I argue that even though the Empress Dowager's rule was problematic and short – resulting in her assassination – she laid the foundation for other, more successful female rulers across medieval East Asia.

Capitalizing on different cultural traditions

In the late fifth century, the capital city of the Northern Wei was moved from its northern location in modern-day Datong, China, to its southern location in Luoyang, a city at the very heart of Han Chinese culture and history. However, the people who ruled the empire were not ethnically Han Chinese.

The Northern Wei dynasty. Map: Wikimedia Commons

Known as the Taghbach, this group migrated south from the Mongolian steppe and ruled a multiethnic and multicultural empire from Luoyang , the world's largest city and the former capital of the Eastern Han dynasty. The Northern Wei empire adopted laws, institutions and policies from both Taghbach and Han Chinese traditions.

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